The garrison of the Vellore Fort in July 1806 comprised four companies of British infantry from H.M. 69th (South Lincolnshire) Regiment of Foot and three battalions of Madras infantry.

The Indian Rebellion of 1857 refers to a rebellion in India against the rule of the East India Company, that ran from May 1857 to June 1858.

The rebellion began as a mutiny of sepoys of the East India Company's army on 10 May 1857, in the cantonment of the town of Meerut, and soon escalated into other mutinies and civilian rebellions largely in the upper Gangetic plain and central India, with the major hostilities confined to present-day Uttar Pradesh, Bihar, northern Madhya Pradesh, and the Delhi region.

The rebellion posed a considerable threat to East India Company power in that region, and was contained only with the fall of Gwalior on 20 June 1858.

The rebellion is also known as India's First War of Independence, the Great Rebellion, the Indian Rebellion, the Indian Mutiny, the Revolt of 1857, the Rebellion of 1857, the Uprising of 1857, the Sepoy Rebellion, the Indian Insurrection and the Sepoy Mutiny.


The Cellular Jail, also known as Kālā Pānī (Black Water), was a colonial prison situated in the Andaman and Nicobar IslandsIndia. The prison was used by the British especially to exile political prisoners to the remote archipelago. Many notable dissidents such asBatukeshwar Dutt and Veer Savarkar, among others, were imprisoned here during the struggle for India's independence. Today, the complex serves as a national memorial monument

                                     \
Although the prison complex itself was constructed between 1896 and 1906, the British had been using the Andaman islands as a prison since the days in the immediate aftermath of the Sepoy Mutiny of 1857.


Shortly after the rebellion was suppressed, the British executed many rebels. Those who survived were exiled for life to the Andamans to prevent their re-offending. Two hundred rebels were transported to the islands under the custody of the jailer David Barry and Major James Pattison Walker, a military doctor who had been warden of the prison at Agra. Another 733 from Karachi arrived in April, 1868.[3] In 1863, the Rev. Henry Fisher Corbyn, of the Bengal Ecclesiastical Establishment, was also sent out there and he set up the 'Andamanese Home' there, which was also a repressive institution albeit disguised as a charitable one.[4] Rev. Corbyn was posted in 1866 as Vicar to St. Luke's Church, Abbottabad, and later died there and is buried at the Old Christian Cemetery, Abbottabad. More prisoners arrived from India and Burma as the settlement grew.[5] Anyone who belonged to the Mughal royal family, or who had sent a petition to Bahadur Shah Zafar during the Rebellion was liable to be deported to the islands.[citation needed]




Port Blair - Viper New Jails under construction
The remote islands were considered to be a suitable place to punish the freedom fighters. Not only were they isolated from the mainland, the overseas journey (Kala Pani) to the islands also threatened them with loss of caste, resulting in social exclusion.[6] The convicts could also be used in chain gangs to construct prisons, buildings and harbour facilities. Many died in this enterprise. They served to colonise the island for the British.[citation needed]



By the late 19th century the independence movement had picked up momentum. As a result, the number of prisoners being sent to the Andamans grew and the need for a high-security prison was felt. From August 1889 Charles James Lyall served as home secretary in the Raj government, and was also tasked with an investigation of the penal settlement at Port Blair.[7][8] He and A. S. Lethbridge, a surgeon in the British administration, concluded that the punishment of transportation to the Andaman Islands was failing to achieve the purpose intended and that indeed criminals preferred to go there rather than be incarcerated in Indian jails. Lyall and Lethbridge recommended that a "penal stage" should exist in the transportation sentence, whereby transported prisoners were subjected to a period of harsh treatment upon arrival. The outcome was the construction of the Cellular Jail, which has been described as "a place of exclusion and isolation within a more broadly constituted remote penal space."[9]


The Jallianwala Bagh massacre, also known as the Amritsar massacre, took place on 13 April 1919 when a crowd of nonviolent protesters, along with Baishakhi pilgrims, who had gathered in Jallianwala Bagh, Amritsar, Punjab were fired upon by troops of the British Indian Army under the command of Reginald Dyer. The civilians had assembled at Jallianwala Bagh to participate in the annual Baisakhi celebrations which are both a religious and a cultural festival of the Punjabis.


Coming from outside the city, they may have been unaware of the martial law that had been imposed. The Bagh-space comprised 6 to 7 acres (28,000 m2) and was walled on all sides except for five entrances. [1] On Dyer's orders, his troops fired on the crowd for ten minutes, directing their bullets largely towards the few open gates through which people were trying to run out.

The figures released by the British government were 370 dead and 1200 wounded. Other sources place the number of dead at well over 1000. This "brutality stunned the entire nation",[2] resulting in a "wrenching loss of faith" of the general public in the intentions of Britain.

 The ineffective inquiry and the initial accolades for Dyer by the House of Lords fuelled widespread anger, leading to the Non-cooperation Movement of 1920–22.[4]

On Sunday, 13 April 1919, Dyer was convinced of a major insurrection and he banned all meetings, however this notice was not widely disseminated.


That was the day of Baisakhi, the main Sikh festival, and many villagers had gathered in the Bagh. On hearing that a meeting had assembled at Jallianwala Bagh, Dyer went with fifty Gurkha riflemen to a raised bank and ordered them to shoot at the crowd.
Dyer continued the firing for about ten minutes, until the ammunition supply was almost exhausted; Dyer stated that 1,650 rounds had been fired, a number which seems to have been derived by counting empty cartridge cases picked up by the troops.

Official British Indian sources gave a figure of 379 identified dead,[5] with approximately 1,100 wounded. The casualty number estimated by the Indian National Congress was more than 1,500, with approximately 1,000 dead
The non-cooperation movement was a significant phase of the Indian independence movement from British rule. It was led by Mahatma Gandhi and was supported by the Indian National Congress.

Gandhi started the non-cooperation movement after the Jallianwala Bagh Massacre.
It aimed to resist British rule in India through nonviolent means. Protestors would refuse to buy British goods, adopt the use of local handicrafts, picket liquor shops.

 The ideals of Ahimsa and nonviolence, and Gandhi's ability to rally hundreds of thousands of common citizens towards the cause of Indian independence, were first seen on a large scale in this movement through the summer 1920, they feared that the movement might lead to popular nonviolence.
The Dandi March, also known as the Salt Satyagraha, began on 12 March 1930 and was an important part of the Indian independence movement.

 It was a direct action campaign of tax resistance and nonviolent protest against the British salt monopoly in colonial India, and triggered the wider Civil Disobedience Movement.

This was the most significant organised challenge to British authority since the Non-cooperation movement of 1920–22, and directly followed the Purna Swaraj declaration of independence by the Indian National Congress on 26 January 1930.

Mohandas Karamchand Gandhi (commonly known as Mahatma Gandhi) led the Dandi march from his base, Sabarmati Ashram near Ahmedabad, to the coastal village of Dandi, located at a small town called Navsari, in the state of Gujarat.

As he continued on this 24-day, 240-mile (390 km) march to Dandi to produce salt without paying the tax, growing numbers of Indians joined him along the way.
When Gandhi broke the salt laws at 6:30 am on 6 April 1930, it sparked large scale acts of civil disobedience against the British Raj salt laws by millions of Indians.


 The campaign had a significant effect on changing world and British attitude towards Indian independence  and caused large numbers of Indians to join the fight for the first time.